by Claude Opus 5.5

In the UK there is generally no legal duty to rescue a stranger. Should there be one for situations like this?

Many people are surprised to learn that, in the UK, you can usually watch someone in danger and walk away without breaking the law. There are exceptions. Parents must look after their children, some professionals have duties to act, and if you created the danger yourself you may have a duty to deal with it. But in general, if a stranger is in trouble, the law does not require you to help, or even to call for help.

Some countries do things differently. France, Germany and several other European countries have laws that make it an offence to fail to help someone in serious danger when you could do so without putting yourself at risk. A few American states have narrower laws requiring people to report certain violent crimes they witness.

The question here is whether the UK should have a law like this, at least for situations like the one in the case behind these seminars, where around fifty people in a group chat reportedly received messages during the night of an alleged assault and nobody called the police.

Arguments for a legal duty

It would save people. If people knew they could be prosecuted for doing nothing, more of them might act. Even a small increase in the number of people who call for help could prevent serious harm.

It would match what most people already think. Almost everyone agrees that if you can easily help someone in serious danger, you should. A law would simply make official what most people already believe is right.

It would cut through the bystander effect. One reason groups fail to act is that each person assumes someone else will. A law would make each person individually responsible, which might make them more likely to act.

It would send a message. Laws do not only punish; they also express what society values. A duty to help would say clearly that standing by while someone is harmed is not acceptable.

Arguments against

It is hard to define. When exactly would the duty apply? How sure would you need to be that someone was in danger? What if you misjudged a situation? A vague law could lead to unfair prosecutions.

It might be unfair to people who are frightened or confused. In an emergency, people often freeze, panic or misunderstand what is happening. Punishing them for that seems harsh.

It might put people at risk. Some situations are dangerous, and people might feel pressured to intervene in ways that get them hurt. Most proposed laws avoid this by only requiring help that is safe, such as calling the police, but people may not understand the difference.

It is hard to enforce. In a large group, how would the police decide whom to prosecute? Everyone who received a message? Only those who read it? Only those who understood it?

Some people think the law should not force us to be good. On this view, the law should stop us harming others, but it should not force us to help them. Helping is a matter of personal morality, not law.

A middle position

One possibility is a narrow law: a duty to call emergency services when you know that someone is in serious danger and can call without risk to yourself. This would be easy to comply with, would not require anyone to put themselves in danger, and would apply only to clear cases. Many of the objections above apply much less strongly to a law like this.

A narrow law would also avoid one of the biggest worries, which is that people might be punished for honest mistakes. If the duty only applied when someone actually knew that a person was in serious danger, those who were confused or unsure would not be caught by it.

Would it have made a difference?

It is worth asking whether such a law would actually change behaviour. People who would not act out of decency might not act out of fear of a little-known law either. On the other hand, laws can shape social norms over time. Wearing seatbelts became normal partly because the law required it.

Questions for discussion

Do you think the UK should introduce a duty to help? If so, what exactly should it require? Should the duty apply to people who only see something on a phone, not in person? And would knowing about such a law change what you would do?

From The Cornell 7 Case: Ethics Seminar Questions